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Thus Dionysius implied that Jesus' Incarnation occurred 525 years earlier, without stating the specific year during which his birth or conception occurred."However, nowhere in his exposition of his table does Dionysius relate his epoch to any other dating system, whether consulate, Olympiad, year of the world, or regnal year of Augustus; much less does he explain or justify the underlying date." It is not known how Dionysius established the year of Jesus's birth.At the time, it was believed by some that the Resurrection and end of the world would occur 500 years after the birth of Jesus.
When the reckoning from Jesus' incarnation began replacing the previous dating systems in western Europe, various people chose different Christian feast days to begin the year: Christmas, Annunciation, or Easter.
The Anglo-Saxon historian the Venerable Bede, who was familiar with the work of Dionysius Exiguus, used Anno Domini dating in his Ecclesiastical History of the English People, completed in 731.
In this same history, he also used another Latin term, ante vero incarnationis dominicae tempus anno sexagesimo ("in fact in the 60th year before the time of the Lord's incarnation"), equivalent to the English "before Christ", to identify years before the first year of this era.
taken from the full original phrase "anno Domini nostri Jesu Christi", which translates to "in the year of our Lord Jesus Christ".
This calendar era is based on the traditionally reckoned year of the conception or birth of Jesus of Nazareth, with AD counting years from the start of this epoch, and BC denoting years before the start of the era.